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  THE VICEROY HAD TOLD MOTA he would find his guide waiting at the pulquería Hijas de Hernández, and it was there Mota went after he left the Alameda. The pulquería stood alongside a canal in the southeastern quarter of the city, behind the Convent of La Merced. Indian bargemen and idle creoles sat in its court, shaded by lemon trees as they watched leaves float toward the weir. Their watching was intense, punctuated by shouts—wagers had been placed on each leaf’s progress.

  Inside the pulquería, most of the tables were empty, and those that weren’t were occupied by slouched loners or whisperers craned over their drinks. One of Hernández’s gawky daughters leaned against the bar, her face lit by a feeble shaft of sun. Alongside the far wall sat a man with the distinct look of a freshly bathed vagrant, his clothes new, his hair washed and combed, yet a nimbus of filth staining his person. His hand rested on a half-empty carafe.

  Mota crossed the room toward him. “You are Father Pascual?” he asked. The previous morning, so Mota had learned, a man in tattered black robes calling himself by this name had taken the viceroy’s arm as he was leaving the cathedral. He had claimed to be a fugitive from Tayopa, said he had lived in hiding for two years, and offered, for a sizable sum, to guide a party back through the wilderness.

  “I am,” the vagrant said, and gestured to the table’s empty chair. The man looked no older than Mota, but he was balding, his skin calloused and burnt, and he had mummied, claw-like hands. Mota sat and, keeping his voice low, said, “I will get straight to it. You say you come from Tayopa.”

  Father Pascual bowed in acknowledgment.

  “Do you have a map?”

  “Here,” Father Pascual said as he tapped the left side of his forehead.

  “Tell me, then, are the stories true? You Jesuits, your Yaqui slaves, bells struck in silver and gold?”

  “Much of it is true,” Father Pascual said.

  Mota took the carafe of pulque, tipped some into one of the spare glasses sitting on the table, and sipped. His throat burned.

  “Why did you leave?”

  “I had my reasons.”

  “All right, so tell me how.”

  “By night, by accident, and by terror.”

  Worry swelled like a cloud beneath Mota’s stomach. The man shifted, turned, refused him even the slightest hint of solid truth. “You must give me a reason to trust you,” Mota said.

  Father Pascual looked at him for a moment, then took a silk bundle from his pocket, laid it on the table, and unwrapped a dull, dung-colored rock streaked with the purest vein of silver Mota had ever seen.

  “You could have gotten that from anywhere,” Mota said.

  “Please. You know there’s no silver like this left in the New World. Except, of course, where I took it from.”

  Mota felt his mouth turn dry. “Dawn,” he said as Father Pascual put away the rock. “The western causeway. I’ll have a mule ready for you.”

  MOTA HAD ARRIVED AT CUENCAMÉ just four weeks after María Isabel’s death, still steeped in his sorrow, the memories of María Isabel continuing each day to leach into his blood. A branch of the mine had collapsed, and the low, steady toll of the church’s bell summoned coffin sellers to the mine’s iron gate, where already a horde of desperate men clamored for the dead men’s places. They shoved against widows, and two of the strivers toppled an unclaimed corpse. Mota watched with a mixture of fascination and disgust. Here beat the true pulse of the New World. Here its promises of happiness were given the lie, here the earth opened, loosing the upper chambers of Hell, and stripped men of all falsity.

  When, a month later, Mota returned from Cuencamé with his audits, he asked the president of the Audiencia for another mine.

  AFTER HIS MEETING WITH FATHER PASCUAL, Mota spent the evening rousing men for the expedition. Among the few in the city he trusted, he found three willing to go. The first was Baltazar, a half-Chichimec with a bull neck who’d once guided conductas through the Yucatán and had a skillful way with mules and the various necessities of camp life. The second was El Sepo, a hulking, muscled mulatto who wore gold rings etched with skulls on his fingers, wrote poetry in a little pigskin book, and was an expert tracker and fighter. The last was Fernando, a young, bespectacled creole scholar who always brought with him a satchel of brass instruments fashioned in Leyden and a large sketchbook complete with inks and watercolors for the making of maps and prospects. Mota hadn’t seen any of the three for months, and when he told them where they were going each one laughed and shook his head until Mota showed him the viceroy’s order with its promise of pay. Now all three waited with him at the end of the western causeway. Baltazar fiddled with the packs and hummed a tune from the city’s most recent mascarada, Fernando tested one of his Dutch glasses, and El Sepo frowned and crossed out lines in his pigskin book. Already the sun had risen an inch over the low eastern mountains, and Father Pascual was nowhere to be seen. Mota sat on his horse, attempted to stifle his nerves as he watched the city. Mexico seemed a storyteller’s vision floating in the middle of its lake, lashed to the land by narrow bridges and causeways, its bell towers and palms and poplars caught in the blue smoke of morning. But then Mota caught sight of a street cleaner pulling his cart of furred corpses; he turned away, remembering the feel of María Isabel’s cold, dead hand.

  When Father Pascual at last arrived, jogging across the causeway, he shouted his apologies. The man was wearing the same clothes as the day before and carried nothing but a sackcloth bag, stained and worn to a shine at its folds. At Mota’s command Baltazar gave the ex-Jesuit a mule and the party set out.

  THE FIRST STAGE OF THEIR JOURNEY, from Mexico to Zacatecas, was the easiest. The road was a smooth, tended highway that ran northwest through long-settled country, passing tidy villages, each with its bell tower and public garden, and taverns with bright wooden signs. Farmers in carts trundled by, forced aside at times by guard wagons hauling ore. Outside one village an old man sold boiled eggs and cupfuls of milk, and outside another a pig drover and his animals, caught in their cloud of dust, appeared like a spirit army on the horizon.

  Mota had taken the Zacatecas route dozens of times. Lulled by its familiarity and by the easy tread of his horse, he let his mind open, caught and followed every memory, every thought: the morning his mother helped him dress for an interview with the priest to see if he had a vocation, the eight long days spent tracking a smuggler in the mist-swaddled mountains south of Oaxaca. He’d become so lost in memory’s thicket that when, four days out of the city, Father Pascual began talking, Mota at first didn’t notice.

  “It is not one mine but several,” Father Pascual was saying to the others, “that run along a single rich vein in a box canyon deep in the mountains.”

  Mota had pressed Father Pascual for details of Tayopa ever since they set out, but the man had refused to speak. All he knew were the rumors—that it lay beyond the farthest edge of Nueva Vizcaya, that the Jesuits who’d found it had worked it in secret so as not to pay the royal fifth, that the Indian uprising that had engulfed the northern provinces two years before had supposedly begun when the Jesuits’ Yaqui slaves revolted. For years stories had circulated throughout New Spain, filigreed by each teller’s imagination. That the Jesuits were building a grand desert city reached by flying boats was one of Mota’s favorites, delivered from the tooth-scarce mouth of a coffee seller in Mérida as he trudged through the street beneath his urn.

  “The country is empty and twisting,” Father Pascual continued. “You could search for a dozen years and not find the mine. As much for secrecy as for fear of getting lost, no one was allowed to leave the canyon once he entered, except two of our brethren, who took the silver—only a fraction of it, mind you—to a mission near the coast, where it was packed in shipments of pilgrims’ sandals bound for Rome.

  “My third year at Tayopa I became attached to a youth of sixteen. I taught him our language, and when we were discovered we were p
unished. One night he and I escaped together. I planned to draw a map as we fled and sell it to the governor of Culiacán, to fund our new life. But my youth was killed by one of the Tepehuán guards who patrolled the outer paths. I had not been seen, and I ran in terror, blindly, through country I had crossed only once before. One month later the Yaquis rose and slaughtered the other Jesuits and the Tepehuáns. I hid in a mangrove swamp along the coast, getting provisions and news from a fishing camp of friendly Mayos, then made my way down to the city. Two years have passed since that Tepehuán guard took my happiness, two years during which I mourned and hid in fear of the Society, and I care for nothing now except that I get my pay and can flee this country.”

  For a few moments the five rode in silence. Then El Sepo spat. “He is a bugger. He admits it.”

  Mota looked at Father Pascual. He remembered the slender, dark-haired courtier’s son who moved from bed to bed during his Salamanca days, thought of the rustlings he sometimes overheard in the camps. Such pleasures occurred, but one never spoke of them. “Are you?” Mota asked.

  “I am,” the ex-priest said. “And I suppose you could kill me.” Here he paused, as if granting them the opportunity. “But then you wouldn’t find the mine.”

  FIVE DAYS LATER they reached the shallow valley that was Zacatecas. The town lay sprawled below, spread before them like a felled giant, dormant in the late-afternoon sun. The mines, the camps, the stamping mills—all were silent, abandoned. In the refining yards, where normally teams of men stood in the quicksilvered sludge, chanting as they turned it with shovels, weeds now grew and piles of rusting tools awaited buyers. Mota had not visited Zacatecas in some time, but he had heard of its troubles. Two years ago the Crown had called in the miners’ quicksilver debts, and immediately a third had gone bankrupt. Then four of the mines flooded, and not a month later came the worst calamity: the Santa María, the last of the rich mines, lost its vein.

  Once they passed the emptied mining works they gained the town proper. Half the houses were shuttered, and those that weren’t were flung open, flashing their gutted insides like a poor man presenting his turned-out pockets to a thief. Even the beggars had gone. And yet people still lived here: the thin smell of wood fire slipped through the air, and before the tread of their horses two dogs paused in the street, whined, and trotted on.

  After a few hundred yards the Plaza de San Agustín opened before them, squared by four oak trees whose overburdened limbs knelt to the ground. Mota halted, the others pulling up behind him. The lodgings he had counted on were boarded up. As he contemplated the wide, blank wall of the convent that formed the plaza’s west side—it, at least, was in good repair—he drank from his waterskin. Then, without an exchange of words, Mota guided the others up the next street, toward the Plaza Pública, where he remembered a tavern. They were halfway there when a man in a dusty velvet coat and dirt-stained shirt shot out in front of them from the large stone house on their right. The man waved his hands for them to stop. It took Mota several moments before he recognized him as Don Ignacio Peñafiel, the town’s alcalde. Two years before he’d been fat, his lace cuffs like the traceries of powdered sugar decorating a pastry. Those lace cuffs, blackened with grime, now sagged from bony wrists.

  “Don Juan,” Don Ignacio said to Mota. “I almost don’t believe my eyes. What brings you here?” The alcalde looked at the others, his jowls and neck loose with lost flesh. “You must be hungry, tired. Please, do me the honor of a visit. All your party are welcome to my home.”

  As soon as Mota accepted the offer, Don Ignacio turned and whistled, and two sour-faced Tepeque servants ambled from the house and guided the horses and mules into the courtyard. The animals stabled, Don Ignacio invited the white men to his second-floor parlor—Baltazar and El Sepo, Indian and mulatto, were to stay behind with the beasts—and begged them to sit while he busied himself at a broad, creaking credenza along the back wall, unlocking one of its cabinets with a key tied around his neck. Mota looked about the room. At first glance, it seemed in order, but on closer inspection he noted pale beards of dust hanging from the walls, holes in the curtains where insects had gnawed unchecked.

  A pleased sigh emerged from the credenza, and, inching back out, Don Ignacio brought forth a half-emptied bottle of Madeira. After he stood he straightened his loose trousers and coat, then poured precise, small volumes of the wine into four glasses. He handed Mota the first.

  “I hope you have not come to tax us more,” Don Ignacio said.

  “Don’t worry,” Mota answered. “My business is to the north.”

  “Is it?” Don Ignacio asked, then moved away to hand around the other glasses.

  “Far to the north,” Mota said. He sipped his Madeira. “But I confess,” he added, “I never expected to find Zacatecas in such straits.”

  “Temporary, temporary,” Don Ignacio said. “The vein will be found. The mines will be drained. The Crown will show mercy. I’m sure of it.” He sat in the high-backed, spindle-legged chair he’d saved for himself, then looked at Mota, Fernando, and Father Pascual in turn. “Come now. I have heard a story. You are seeking Tayopa.”

  Mota shifted in his seat, turned his glass in his fingers. “It is just that,” he said. “A story.”

  Don Ignacio grinned. “I’ve heard slabs of silver were left there, sitting out, waiting to be taken. I have two daughters in the convent. They send me tearstained letters. Their habits give them rashes.

  They freeze at night and the nuns take away their blankets. One slab—just one slab—would see them married off.”

  Mota looked at the man. He remembered Don Ignacio’s daughters, two egg-shaped creatures stuffed into silk. The last time he had visited, they had sat at the end of the room, large-eyed and silent as they snuck strips of ham from their handkerchiefs into their lapdogs’ mouths. Then the shatter-thump of the stamping mills had resounded through the valley, reached even the alcalde’s curtained parlor, and Don Ignacio had been trying to distract him—with false protests and complaints—from the assay office accounts.

  “The mine is fantasy,” Mota said, and at this Don Ignacio remained silent until, some minutes later, a bell summoned them to a dinner of meatless stew.

  Later that evening, past midnight, Mota woke to a rustling. He’d slept lightly, uncomfortable in Don Ignacio’s house. Now, leaning his head up, he saw a figure crouched before his spilled packs: one of the Tepeques, turning papers over in the moonlight. Mota took his dagger from beneath his pillow and crept up to the Indian. Clapping one hand over the man’s mouth, he brought the dagger point to his throat with the other. At the touch of steel, the Tepeque stiffened in his arms. Mota thought about pulling the dagger closer, feeling it slice into flesh, letting the Tepeque’s blood stream over his fingers. He’d awoken clenched by a sorrow, and he hungered for whatever alchemy the Tepeque’s blood might work in his heart. But instead, after holding him a little longer, he dragged the Indian to the door and with a kick set him free. Then he roused the others and within fifteen minutes they were riding out of town on the northern trail.

  HIS BRIEF TIME WITH MARÍA ISABEL, Mota had long decided, had simply been an aberration from his life’s regular, solitary course.

  While a boy in Seville, he’d often sat in the corner of his father’s study, alone, and watched the other children in his quarter with a cold eye. They sometimes played beneath the study’s window, and after they had left, in pursuit of some other pleasure, Mota would slip into the street to pick up the pig’s bladder they had abandoned—he would blow into it, as they had, and marvel at how it stretched—or hide where the cleverest had hid during their last game. Sometimes the children found him and invited him to play. He would run with them as they made faces at the wandering Capuchin mendicant, stole a cone of sugar from the grocer’s cart, halted with a hush before a bearded, iron-chested soldier on his mount. But always he felt a shadow between himself and those who were briefly his fellows.
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br />   The shadow had returned once María Isabel was put in the ground. During the years following Cuencamé, when Mota performed his work, assaying ores and checking ledgers, he shut himself away from others, and as his story was learned the people of the camps treated him with a careful respect, believing him to be in the grip of a melancholy that in time, as his injured heart healed, would be sloughed off. But he remained unchanged, and eventually their respect turned to disdain. They said he was like a spoiled child fed only on sweets, that he let pain rot within him. When Mota overheard this he agreed: he could feel the rot just beneath his skin, viscid and black.

  IN DURANGO, cattle filled the streets, lowing and raising a dust that dimmed the sky while vaqueros circled and struck them with tasseled whips, readying them for the drive to the great mining camps at Parral. Two days beyond the town they crossed mud flats and wide salt marshes, then switch-backed up a rocky gap in the Sierra San Andrés. During the uprising, Father Pascual told them, a band of Conchos had set up in the gap and waylaid refugees from the coast. After the Conchos returned to the north, he’d heard, a presidio captain’s daughter, a girl of thirteen, came out of the hills, belly round with child, tongue clipped from her mouth.